The history of geisha Essay Example for Free

The history of geisha Essay The history of geisha is often rooted to the 11th century into two noble women who invented a new dance on which they entertained the warriors. In order to represent the court dress of the warriors these women donned white outfits, and they wore tall hat, long white gown, and swords sheathed on their waists. The dance remained and as time progress the costumes changed into a black hat and red skirts and eventually the hat along with the sword were taken away from the picture. On the other hand, there are also some versions in the history of the geisha from which people believe that geisha were originally males who gave entertainment in a society they refers to as the water world. As time goes on there had been a huge transformation and came the emergence of female geisha. As the geisha’s popularity increased they started to entertain in tea houses and started setting the trend of those which are in in the Japanese culture. In 1779, however, the authorities were outraged with the way the geisha conducts their selves without paying taxes to the government and thus disciplinary rules were established along with a code of conducts which is still being uphold in today’s time. Geisha claim that they do not sell their bodies, but their skills and for that they should not be compared to a prostitute. Fact is, geisha are highly respected and admired people in society. Geisha are well aware of the rules of their profession and they are given a choice on whether they want to continue being a geisha or not. Since the geisha knows beforehand everything which they would face in the name of their profession they accept all their duties and do it them perfectly. Geisha could also be affected by the public in that they are â€Å"walking work of arts† and it is their goal to please those people to whom they are performing. The public’s acceptance and appreciation of their effort matters greatly to a geisha and this is basically the reason why they continue to hone their skills all throughout their lives (Cobb, 1998). Geisha is a Japanese term which basically means â€Å"artist†. Geisha are proficient hostesses who are well adept in keeping their guests amused by means of numerous art presentations. They could normally be seen in tea houses which they call O-chaya. Geisha are educated in several customary skills like Japanese ancient dances (Chiyo was noted to dance one of these dances alone in one part of the movie Memoirs of a Geisha), and songs. They are also educated in handling musical instruments and that is basically the reason why they play so beautifully. Aside from that, the geishas usually wear kimonos and they are highly proficient in tea ceremonies, calligraphy, conversation, serving the guests with alcoholic beverages, and many more. Geisha would have to study and strive to perfect all of these skills all throughout their careers (Downer, 2001). The success of a geisha is based on the way they exhibit beauty, grace, artistic skills, charisma, flawless good manners, sophistication, and elegance, thus contrary to what others may think, geishas are not prostitutes who make their livings by selling their bodies because in the contrary, geishas sells their skills and not their body and this is primarily the reason why in the movie Memoirs of a Geisha one of the ladies who handles geisha became so furious when she caught one of the geisha with a sperm on her legs, as a result the lady gave severe punishment to the geisha in question (Cobb, 1998). The only ones allowed in geisha houses are those guests who are established customers of the establishments and they do not take on new clients unless they are introduced by one of their old customers (this was also seen in the movie Memoirs of a Geisha). Basically, the being a geisha is an extremely expensive and exclusive business, in fact, geisha parties could cost a person thousands of American dollars. In 1920s geisha were about 80, 000 in number, however nowadays existing geisha are only about 10, 000 in number and this is partly due to the westernization taking place in Japan (Mishima, 2007). The roles of a geisha include training their selves in a variety of traditional arts like classical dancing, knowing how to play the Shamisen, and singing. Nowadays, geisha could also act as a model and they could even attend international tours. The work of a geisha is to entertain their guests at expensive tea houses, they would have to serve the guests their drinks, they have to talk with them, and most especially guests go to geisha houses to watch them perform. Geisha keep various different relationships with men, and yet they could not be called prostitutes. It is considered proper for a geisha to have herself a patron or what they call danna whom she is greatly involved with. Their involvement could come in financial, emotional, and even sexual terms and yet it is for the geisha to decide whether she wants to have a danna or not. Geisha could always be seen with their hair fashioned in a bun and they always wear chic kimonos and white make-ups (Marshall, 2005). Geisha also entertains at business meals and parties but these could costs a sizeable sum of money. One could rest assure that whatever it is talked about inside the premises would never be repeated by the geisha outside, also one should not expect geisha to do one-night stands because they do not, nor do they cook or serve their guests with food (Marshall, 2005). Basically, there are two kinds of geisha, the other one is referred to as tachikata (usually made up by maiko girls) and they mainly perform traditional dances the other one is called jikata (usually made up by older women) who usually perform by singing or playing an instrument (Marshall, 2005). Geisha are usually those who are daughters of a geisha or those who were sold by their relatives to an O-chaya. A large number of geisha were sold by their relatives because they either lost their parents or the family could not afford to raise them because of poverty. At the beginning of Memoirs of a Geisha, this was clearly depicted when Chiyo and her sister were separated and Chiyo ended up in the hands of an O-chaya (Fisher, Spielberg, and Wick 2005). The O-chaya would spend considerable amount of money in order to train beautiful young girls into the art of becoming a geisha. It is mainly the duty of the okamisan (mother who runs the O-chaya) to teach the girls into becoming proper geishas. The training is hard and rigorous, another aspect which was carefully portrayed in the movie. Upon reaching the age of 15-20 these girls eventually becomes maikos and they are made into an apprentice of a geisha, in Chiyo’s case the geisha she was apprenticed into is a vicious female. By the age of 20 a maiko is faced with a decision if she wants to carry on becoming a geisha or if she wants to quit. The initiation ceremony of becoming a geisha is called erigae, this also the same time when the girl’s virginity would be sold to the highest bidder (another factor which had been clearly illustrated in the movie), however, this kind of arrangement no longer takes place in today’s time. Basically, geisha are respected women in the society and they are known for their skills and beauty. They could not be likened to prostitutes in any way because surely, prostitutes are not admired by people and certainly they are not looked upon by young girls (in the Memoirs of a Geisha, Chiyo could be seen admiring the dresses, make-ups of a geisha, she is seen peeping and admiring the way a geisha conducts herself). Geisha are one of the most respected profession in Japan, in fact it is possible that it is the only profession in Japan a woman could have which would make her consistently rank her above men in the profession. Geisha also gives women opportunities to work in spite of their old age and due to the cultural and traditional values associated in this maintenance of traditional art geisha are given and treated with a great deal of respect they otherwise would not be able to acquire had they been given another profession (Fisher, Spielberg, and wick, 2005). Most geisha accepts their roles in the society and they even find their fate better that of other women. Most geisha have an intimate relationship with one of their clients and they are often referred to as the geisha’s patron. In traditional Japanese, almost every marriage was arranged by the parents or other relatives in order to ensure their status in lives. Due to this particular course of event, Japanese men were often found with two women in his lives, the one being the wife while the other is the woman the man really loves. It is then considered natural for powerful and influential men to have such arrangements in their lives and most of these women happen to be a geisha. However, a relationship between a geisha and her patron is not often based on love, usually they only manage to find contentment and some sort of a happy relationship without being tied to one another. Although a geisha and her patron may have an affectionate relationship it is not always based on love. In a way this somehow retains the contentment in spite of being married to the woman one does not love. As was mentioned earlier most geisha came from poverty stricken families and as such, marriage to a man of higher rank is somehow impossible for them, however, their status as a geisha gives them the chance to select which man she would have as a patron and she could have a happy life with her loved one which would have been impossible had she not been a geisha (Downer, 2001). The relationship between a wife and a geisha is not also strained or bad since geisha are not seen as a threat to marriage. Customarily the wife and the geisha have a different role to play in the Japanese society and as was already mentioned earlier most relationship between a geisha and her patron is not based on love and thus they are not seen as a threat to marriage. In fact, women usually know the identity of their spouse geisha and there are even times when the wife and geisha meet together. Geisha usually visits the house of their patron particularly during Obon Festival or New Year festivity on which the geisha would offer some sort of present to their patron’s wives, they also, at times, do some performances meant for the family of their customers. There are even times when a wife seeks the help of a geisha in persuading her husband into doing something. Geisha’s are also present in the funeral of their patron’s and most of the times they are the ones in charge in making the necessary preparations something which the family accepts and welcome especially in their time of grief (Cobb, 1998). It is thus a sad thing that the umber of geisha are dwindling due to the westernization of Japanese culture as well as for the fact that geisha comes in expensive prices, something men are no longer very willing to pay especially since there are those hostesses who are not as expensive as geisha are. Another reason why their numbers are dwindling is because the training to be a geisha is very expensive and demanding. Most geisha nowadays (including those which could be found in Kyoto) is not really the same as the traditional geisha of before. In fact, the numbers of real geisha are low and they could mostly be found only in Kyoto. It is even probable that years from now â€Å"real geisha† would no longer be available. Although most westerner sees geisha as some kind of prostitution, such is not the case. Nowadays, geisha themselves chooses to be a geisha because of their love for art and in this regard there is basically no reason why this should be seen as a prostitution of some sort (Downer, 2001). Basically of the facts stated earlier in this paper regarding the lives of a geisha were clearly portrayed in the movie â€Å"Memoirs of a Geisha†. Although you could fault the movie in other ways, one could not really say that the movie or the book from which it was based was made without thorough and meticulous research on the lives of a geisha. As mentioned earlier, most geisha were sold on O-chaya by their relatives because of poverty and this is also what happened with Chiyo and her sister. Chiyo, though was easily accepted in the O-chaya because of her beauty and blue eyes. However, her sister did not meet the same fate and thus, she was sold elsewhere. The public treats a geisha with respect and admire their so many skills and the geisha reap the rewards of their hard labor to perfect so many arts once they are greatly admired by their audiences. Hatsumomo, the vicious geisha Chiyo was apprenticed to saw a threat and a rival in Chiyo’s person, and this is because geisha are respected figures and they are greatly admire by people. One reason probably why Hatsumomo acts the way she did is because she had been so drunk with the glory she reaped from the public from being an excellent geisha that she does not want to share any of it to Chiyo. She also fears that all of those glories would be taken away from her because of Chiyo’s potentials, not to mention the fact that she fears that the O-chaya would be left to Chiyo instead of her. Influence of people could also be seen in the movie when Chiyo, as a young girl was shown kindness by a good gentleman she met in the market, from then on Chiyo promised herself that she would be an excellent geisha and she would make the gentleman she met, her patron (Fisher, Spielberg, and wick, 2005). It was mentioned earlier that maikos were put under tutelage of geisha so that they would be able to better master the art of becoming a geisha. This particular aspect of a gisha’s life was also seen in the movie in that although the geisha Chiyo was apprenticed to a geisha with a vicious streak, Chiyo still had the good fortune to be apprenticed to another geisha, â€Å"Mameha†. Under Mameha’s tutelage, Chiyo blossomed into the butterfly she really is. Again, a geisha is not an exalted prostitute, rather a geisha is a social entertainer adept in many skills and this was also finely illustrated in the movie. In the movie, they show what a geisha really is like. Geisha represents the mysterious and rare ideal of Japanese femininity; this is evident in that every little detail from flower arrangement to the proper etiquette ought to be present in a geisha. In an O-chaya, no one could fault a geisha for anything in that they worked hard and rigorously to ensure that their attitude and skills are perfect when they are faced with guests (Cobb, 1998). Before, a geisha’s virginity is sold to the highest bidder, and this was mentioned earlier in this paper. However, such things no longer occur at today’s point in time. The setting of the movie â€Å"Memoirs of a Geisha† though happened in the early 90s and thus there was a scene wherein a geisha’s virginity was sold to the highest bidder. The movie also illustrated how the most successful geisha becomes mistresses of the most powerful and influential men in the country. A geisha knows this stuff, and as was mentioned earlier in this paper they are given a chance on whether a maiko wants to continue becoming a geisha or not. Thus, a geisha have to accept everything which accompanies their line of profession an this easy acquiescence was evident when Choyo (or Sayuri, her geisha name) did her best to please the chairman while alternately struggling against and submitting to the attentions of the Chairman’s business partner, Nobu, a creepy doctor, and The Baron (Fisher, spielberg, and Wick, 2005). As was mentioned earlier in this paper Japanese marriages are usually decided upon by the family and they are usually based on how they could better retain or enhance their current situation in the society, thus Japanese marriages are not based on love but on convenience and among geisha’s role is to better this course of event by stimulating men who are aggravated with their arranged marriages. The geisha plays an important role in making these men enjoy their selves with intelligent female companions without the geisha having the need to have sex with these men just to please them. The Westerners usually views a geisha as a very expensive prostitute but a prostitute nonetheless. However, Japanese knows better and that although the geisha’s job requires them to please their customer and to somehow flirt with them if necessary, the customers still knows that nothing could come out of those light-hearted innuendos since a geisha is prohibited to engage in a sexual intercourse for money, not even for love and thus the only course of action for an in love geisha is to leave her profession and marry (Cobb, 1998). The notion that a geisha is an expensive prostitute may be traced in the times when Japan was occupied by Americans since a number of prostitutes pretended to be a geisha and sold their bodies to American GIs. It is then that when the American GIs left for their homeland the notion that a geisha is a prostitute was instilled in their minds. In the movie however, they showed real geisha who did not stick with the rules and one of them is Chiyo’s best friend, who sold her body to American GIs. However, the film was still successful in showing what a geisha’s life is like and this is not surprising considering the fact that the story was derived from a real life experience of a geisha (Berardinelli, 2005). To conclude, geisha are not prostitutes, instead they are what others refer to as â€Å"Walking Form of Art† in that they were highly adept in so many kills which requires artistic talents. A geisha is a respected member of a society and this is also one main difference they have with a prostitute. A geisha is treated by society with respect and not contempt and they also have impeccable manners which made it easier for people to respect and admire them at the same time. A geisha also knows the rules and regulations of being a geisha and they accept them without questions since for them acquiescence is a must. The public or their customer’s approval as well as being able to hone their artistic talents is among the greatest reward which could attract a person into becoming a geisha, however only a select few are allowed the chance to be one since geisha needs to be beautiful and to talented at the same time. In this regard, one could never really say that geisha are not to be respected and they are nothing but expensive prostitutes for they are not. A geisha is a walking form of art and they are treated with respect by the society. Works Cited Berardinelli, James. â€Å"Geisha. † (2005). December 8, 2007 http://www. reelviews. net/movies. html. Cobb, Jodi. Geisha: The Life, the Voices, the Art Knopf; New Ed edition, 1998. Downer, Lesley. Geisha Headline Book Publishing; New Ed edition, 2001. Memoirs of a Geisha. 2005. Lucy Fisher, Steven Spielberg and Douglas Wick. Mishima Shizuko. â€Å"Japanese Geisha† (2007). December 8, 2007 http://gojapan. about. com/od/geisha/. Underwood, Eleanor. The Life of a Geisha Smithmark Publishers, 1999.

My Pitiful Father Essay examples -- Personal Narrative

My Pitiful Father I always thought that family was supposed to stick by family through all of the tough circumstances. So why did my father just walk out on my family when we needed him the most? How could he make us suffer and blame it all on me? Every family has its problems and arguments once in a while. My father was our family’s problem. His presence made us all feel uneasy. I do not know what it was, but when I was a little girl, I feared my father. I feared being alone with him; I feared going out with him; I feared him. Around him I felt like I was imperfect because I thought he was perfection. He seemed to have gotten along with my older and younger brother better than me. I was the one to take his orders and follow them. The more I grew up, the more distant I became from my father. When my father was mad at any one of us, it seemed like the end of the world. Nothing was worse than my father completely ignoring me. When I was little, I went with my father and brother to the toy store. My dad bought my brother a toy, and for the first time ever, I got mad and jealous at him. My dad saw how I reacted towards my brother and when we all got to the car, he told me not to get inside. This happened more than ten years ago, and I still can feel that tightening feeling in my stomach. I still feel the tears that came down as I watched my dad cold-heartedly drive off and leave me in the parking lot. My father had no remorse when he saw me crying. It seemed to me that he was more satisfied with himself when he saw anyone of us crying. My dad was far from perfect. But it was fear that held my brothers and me from telling anyone anything he did, especially my mom. My mom worked during the evening, ... ...om seeing us (particularly me) unhappy. Why? It is hard to say. Events like this never made any sense to me. While I was in my brother’s room, I called my mother and told her what was going on. I did not realize that I had left the door open, and my father was standing there and overheard me. He started screaming and yelling at me and told me I was the reason why he and my mother did not get along anymore. He told me I was the reason why the family was breaking apart—it was all my fault. Was it really my fault? Or was it just a â€Å"cover story,† because he knew it was his fault. I did not understand how a person who brought me into this world, who was supposed to love me unconditionally, could take all his love away. My father helps me to realize that hate is a â€Å"cover story† for love. I know my father loves me regardless of what has happened in the past.

Heroin Addiction & Methadone Maintenance

Liberty University Disintermediation, aka: heroin, smack, horse, black tar, china white, and H, the slang names are as numerous as the places you can score this highly addictive narcotic. Heroin, a derivative of morphine, via opium, which comes from the resin of the Paper cuneiform plant has been in use for nearly 3500 years (Dowdies,2012, p. 137). To understand the fascination, addiction, and potential therapies of heroin, we must first understand its history.Before man knew anything about chemicals and rugs, they knew about the land the animals and plants that were used in relieving various ailments. Prehistoric man noticed that if they ingested the resin from the opium poppy there was pain relief. In the late sass's, a German merchant named Frederica Brayer invested in scientific research and with the help of a young German pharmacist call Frederica Serener purified the main active ingredient of opium (Dowdies, 2012). Serener named his new drug â€Å"morphine† after the Gre ek god of dreams â€Å"Morpheme†, which later would be renamed morphine.Heimlich Dresser joined Brayer in his hunger for producing chemical based medications, and ended up evildoing two of the most famous drugs in the world today. By adding two acetylene groups to the morphine molecule, they developed the drug the coined â€Å"Heroin†, and a year later, they developed a natural drug of salicylic acid, which they named â€Å"Aspirin. † Brayer would go on to bottle and distribute a pre-war version named â€Å"Heroin†, named after the common word â€Å"heroic† meaning heroic- known to German doctors to mean â€Å"power! The bottle labeled simply â€Å"Heroin† was available to the public, containing 5 grams of heroin substance and indications included alleviation of pain o the suffering. By the early sass's, an article entitled ‘The Heroin Habit Another Curse' was published in the Alabama Medical Journal, drawing attention to the severe w ithdraw symptoms of those using heroin, but this would not stop other physicians from abandoning the highly effective drug. Another physician C. D. Track), went on to write that â€Å"l feel that bringing charges against heroin is almost like questioning the fidelity off good friend.I have used it with good results† (History Today,Heroin: A Hundred-Year Habit). There was such a success in the reduction of pain in the offering community that even physicians were reluctant to give up such a successful drug. It seemed that there was evidence that morphine had a huge potential for addiction; so in response they had suggested heroin in its place. Ironically, this would be one of the medical community biggest mistakes. The United States became one of the first to notice the serious problem of addiction as other countries had already enacted controls of dangerous drugs.The U. S. Constitution however, allowed this to be monitored on a state-by-state level, making each state responsib le for the regulation of the drug. This would lead many states to putting the restrictions upon the people and giving the physicians the decision to prescribe it as necessary, leading to what would be a â€Å"black market† for the highly wanted drug. Even with the Pure Food and Drug Act of 1906, that demanded all drugs be labeled with the contents of their products, there was opium, cocaine, or even cannabis (U. S. Dept. Of Health and Human Services).This new addition of the labeling seemed to carry some weight, as many people began to worry about addiction; not before however there was an estimated quarter of a million Americans suffering from it. Jump ahead into the twenty-first century and the statistics may have changed somewhat, but not drastically. What has been a significant factor is the crime rate increase in order for those addicted to stay â€Å"well. † Communities faced with how to treat the opiate addicted; beyond the obvious by placing them in Jail or pri son. The behavior of crime may be rehabilitated, but not the addiction itself, which for most was the only driving factor.It's a vicious cycle, and for most the frustration is bigger than their habits. Some countries, such as the United Kingdom do have physicians who will prescribe iron (although rare) for the addict unable to reap the benefits of methadone maintenance, or the terminally ill suffering extreme pain. Specialized â€Å"injecting centers† are available to addicts trying to dodge the street heroin complexity, in countries such as Switzerland, Germany, Holland, Australia and even Canada. There are still very strict laws enforced with the purchasing or smuggling of heroin in these countries, thus rigid program regulations must be followed.Methadone maintenance treatment (MAT) remains the preferred form of treating opiate addiction, and â€Å"has demonstrated strong efficacy in the outpatient treatment of opiate dependence (Hetman et al, 2009). For those familiar wi th MAT, usually those who suffer from opiate dependence, healthcare professionals, and the rehabilitation community, there are mixed feelings. The term MAT can be misunderstood, â€Å"perhaps micrometeorites when called a treatment for opiate (narcotic-analgesic) addiction, is simply systematic dispensation of a synthetic Podia† (Meyers & Salt, 2013) that curbs the withdrawal symptoms.For many, these programs have allowed the addicted to return to social stability, stop criminal activities, and enter back into he workforce or educational world. The HIVE/AIDS community has really shown significant advantages to the MAT programs, thus reducing the number of DID (intravenous drug users) contracting the virus via hypodermic needles and tainted â€Å"works. † MAT has shown to be effective because of its ease of administration of the synthetic Podia, which is generally liquid and taken once per day at a highly regulated center.The runny nose, chills, stomach cramps, nausea a nd vomiting, skin crawling that many heroin users suffer from while trying to â€Å"kick it† are absent when taking methadone. The program doses the client with a leveled amount of methadone, allowing the patient to attend to â€Å"normal activities† such as driving, studying, working, without the worries of sickness. These programs generally have very strict rules and are governed by the government, specifically the Drug Enforcement Agency.Psychotherapy along with MAT is the choice of most clinics, and people generally feel strongly one way or the other about such programs. In a 2013 research project, the behaviors concerning MAT were becoming more positive, as the research becomes more readily available to the general public. For the U. S. And other countries, MAT has remained â€Å"controversial for a long period of time† (You, L. , et al.. ). For many years, public viewed MAT as simply a trade out for the heroin user, and thus did not change their addictive behaviors, only their cravings. A combination of counseling and psycho-pharmaceutical support to methadone detoxification is most effective† (Milky, 1988 – via Myers & Salt, 2013), although many chronic long term heroin users may be in such a program on a maintenance level of treatment, Just as a diabetic takes his insulin, thus the heroin addict take his methadone. This is where many critics of MAT occupy its strongest argument. MAT has been called the â€Å"outcast stepsister in the addictions field† (Myers & Salt, 2013); with MM clients being stigmatize by everyone from peers to the entire healthcare system, even the addictions field itself.Today's communities seem to be changing, as a current 2013 Brown University research report indicates; â€Å"The choice of treatment has to be individualized to their risk factors and the overall conditions as they enter the MAT† (Psychopathology Update, 2013). For many heroin addicts, the addiction is the beginning of a long line of difficulties, thus the program often elapse with a great deal more than dosing and addiction counseling. Many addiction counselors find themselves being solicitors of social services such as housing, food stamps, medical care, and often many doors remain closed to the addict using MAT.Again, it is a misrepresentation of program that is making changes in the lives of those suffering from addiction, no matter the path leading to it. The percentage of â€Å"no use† clients within the MAT program show a 48% recovery rate during the first 90 days, however relapse commonly takes place within the first six months of treatment (Dept. Of Addictive Behavioral Medicine-Europe). This is considered a â€Å"bump in the road†, as relapse is part of the healing process when talking addictions. Despite the effectiveness and widespread use of MAT, and the demonstrated benefit of combining MAT with other more intensive forms of treatment, integration remains a controver sial topic† (Hetman, et al, 2009). Many traditional treatment centers such as those who utilize the 12 Step philosophies, assert that MAT is incompatible with recovery and the abstinence-based treatment models, thus creating a division among them. This kind of thinking is yet another pitfall that carries the heroin addict seeking MAT, into â€Å"secretive mode. In conclusion, heroin addiction and the steps it takes to reach recovery, is anything but uncomplicated.Heroin has the stigma of being the drug that carries names like â€Å"Junkie† and â€Å"channel swimmer† referring to the needle users of heroin, and the works of â€Å"chasing the dragon†, â€Å"kicking' it†, or â€Å"having a monkey on my back†. For years, it was considered the poor man's drug, and today, it's the middle class women and youth that favor its warm, soothing effects. No matter the hundreds of names it's called from china white, to black tar, it's a universal problem with America being one of its number one customers, consuming over 60% f the heroin hitting the streets worldwide (Meyers & Salt, 2013).

Wallmart Sustainability Report Analysis - 2139 Words

Walmart Report Prepared for Ron McDowall Management and Sustainability Prepared by Student ID Number: 1164041 Master in Busuness and Management University of Waikato, Hamilton, New Zealand March 25, 2011 Nowadays when talking about Walmart we are referring to one of the biggest and successful companies worldwide. When talking about Walmart we don’t just think about a supply chain of stores that are located in every continent, but a store that a consumer can purchase all kind of unimaginable goods. Walmart isn’t just a company that offers different sorts of products (food, clothing, tools, furniture, etc.), it is a huge company with more than 8,400 stores in 15 different countries and is also the source of work for†¦show more content†¦- Create zero waste (Walmart Sustainability Report, 2010, p. 35) †¢ Implement the use of recycled materials such as bags and other packaging and also reduce their use. †¢ Help with the implementation of water saving technologies for the company suppliers and for the company itself. (Walmart Report, 2010, p. 35) - Sell products that sustain people and the environment (Walmart Sustainability Report, 2010, p.36) †¢ Reduce hazardous substances in products sold in the stores. †¢ Energy-efficient and fluorescent bulbs. †¢ Sell only liquid concentrated detergent in all U.S. stores. †¢ Expand Walmart’s direct Farm Program in China. †¢ Increase the average of energy-efficient and energy-intensive products that would be sold in Walmart stores. 3.- Explain your own opinion as to whether or not you believe that Walmart’s core values and strategy creates the conditions necessary for Walmart’s employees to create the right value that Walmart needs them to create. Based on Walmart’s Report after having a deep analysis of it, I believe that Walmart’s core of values andShow MoreRelatedWallmart Sustainability Report Analysis2132 Words   |  9 PagesWalmart Report Prepared for Ron McDowall Management and Sustainability Prepared by Student ID Number: 1164041 Master in Busuness and Management University of Waikato, Hamilton, New Zealand March 25, 2011 Nowadays when talking about Walmart we are referring to one of the biggest and successful companies worldwide. When talking about Walmart we don’t just think about a supply chain of stores that are located in every continent, but a store that a consumer can purchase all kind of unimaginableRead MorePG Corporate Social Responsibility5660 Words   |  23 Pagescompanies list by their revenues (which are approximately 79,697.0 million dollars). PG market capitalization is bigger than many countries GDP. Furtermore PG profit is 13,436.0 million dollars, when in comparison number one Fortune 500 company Wallmart has just a â€Å"littleâ€Å" bit bigger profit of 14,335.0 million dollars. This company serves to the customers to more than 180 countries. Even at Baltic states is sold more than 7 millions PG products every month. Procter Gamble manufactures a wide